1 Corinthians 8:10
New Testament • 15 words with Strong's data
"For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;"
Word-by-Word Analysis
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יָשַׁב
yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֱלִיל
ʼĕlîyl
good for nothing, by anal. vain or vanity; specifically an idol
הֵיכָל
hêykâl
a large public building, such as a palace or temple
συνείδησις
syneídēsis
co-perception, i.e. moral consciousness
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
מָרַץ
mârats
properly, to press, i.e. (figuratively) to be pungent or vehement; to irritate
אָכַל
ʼâkal
to eat (literally or figuratively)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
עָלָה
ʻâlâh
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
גִּלּוּל
gillûwl
properly, a log (as round); by implication, an idol
Key Terms in This Verse
מָרַץ mârats
properly, to press, i.e. (figuratively) to be pungent or vehement; to irritate
Study H4834 →אֱלִיל ʼĕlîyl
good for nothing, by anal. vain or vanity; specifically an idol
Study H457 →יָלַךְ yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
Study H3212 →יָשַׁב yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Study H3427 →עָלָה ʻâlâh
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Study H5927 →Cross References
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
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